All this concluding discourse proves the depth and tenderness of the feeling. In thought of a will made one with His, Christ said, "Henceforth I call you not servants," etc. 1. It is the fulfilment of a duty that has been laid upon them. He used them as the builder uses a scaffold or a tool, then to be cast aside as useful no more. This friendship is in truth a friendship between us and God. "The servant knoweth not what his Lord doeth," etc. And so, on no subject is the gospel a full rule, except as to principles. He is more deeply interested in us than we are in ourselves: He wishes our welfare as we have never wished it. Matt. said God. Partly such words were best with a farewell flavor in them. Apostles and prophets lay the foundation-stone. the young mother, a few days after, was among the angels. Sermons; Children’s Sermons; Hymns; John 15:9-17 SW-Admin 2019-08-10T12:28:27-07:00. If this is Christ's friendship —. Both slavery and friendship represent our relations to our Lord and Saviour. Introduction. Will you abuse His confidence, and answer His grace with gracelessness? The love of God is "then" shed abroad in our hearts. A sermon preached on March 10, 2013 at Hebron Baptist Church, Denham Springs, Louisiana by Pastor Joe Alain. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. John 15:9-17. Check out these helpful resources Biblical Commentary Sermons Childern’s Sermons Hymn Lists. In the thought of this deep intercourse, Christ said, "I have called you not servants," etc. But the reality of friendship is also tested by the confidence and the communion which it extends to the friend. Two types of branches. He admits His people to His confidence. John 15:16 New International Version (NIV) 16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. One can see easily how this might take place. In October they begin to get colour on their cheeks, but they are hard yet. (1) These disciples before that "henceforth" had done their Master's will from a lower impulse: sometimes from fear, ambition, or reward. A man has certainly risen very much higher than the ordinary morality which is contained in the Ten Commandments — he has risen a great deal when he begins to be a worshipper. The one is USED, the other USES. As on the one hand our interest in Christ's work must be that of friends, so on the other we must remember that we are entirely dependent on Him for the best ability in His service. Thus Christ treats His disciples; He does not tell them how much to do, or how to do it. John 15:13-16. As one man said, "I milk a lot of cows, but I churn my own butter." Jesus' teaching on the vine and the branches isn't like most of the parables in the Synoptic Gospels, which are usually stories with one or more spiritual points. Many true and loving friends he must have had besides them - men like that Lazarus whom Jesus once described as "our friend." There are but two essentially different ways of treating men as friends, or as slaves. John 15:1-11 JESUS: THE TRUE VINE. 13). He who would do the best work for Christ must be likest him. words lovingly pronounced, how dear! John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, John Lightfoot's Commentary on the Gospels, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Expository Notes with Practical Observations on the New Testament, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. The relation between the Lord and His people is that of Master and servants; but the perfect bond of that relation is love to His person. Jesus warned that God the farmer will cut off any fruitless branches. 3. II. (B) We were connected to the true vine the moment we received Christ as savior, (…clean because of the word…) Believers are responsible for bearing fruit. The ripening of men is not a mechanical system, by which we have been awakened, and convicted of sin, and have changed our will and purpose. 1. The REALITY of the friendship of Christ. (with 1 Peter 2:17; Hebrews 13:1) I. Church Sermons, Illustrations, and PowerPoints for Preaching on John 15:15-15 Instead, I have called you friends, for everything that I learned from my Father I have made known to you. Christ made my relationship to Him a consciousness. Their friendship must not degenerate into licence or presumption: it must be the FRIENDSHIP OF SERVICE. Ones that are fruitful and fruitless, (Fruit: Christian character that brings glory to God through life and witness as it’s in Ephesians 5:9). No one can look at the gospel and not perceive that it deals with all that believe in the way of the greatest bountifulness. "He that hath friends must show himself friendly"; and if Christ confides in us, we must confide in Him. Spiritual privileges, however high, never alter our obligations. Thousands of those whom Jesus honors with the title and treatment of friend are joined in building it, and then, when all is done, Jesus and his friends are to dwell in it together. (2:15-17) INTRODUCTION 1. V. The one is COERCED, the other is FREE. 3. Not absolutely. In early July the germs of the apple and the pear have set, and the blossoms are gone. There is a religion which is a service without love, which regards the Lord as only an austere man. Most people are familiar with Jesus’ teaching that He is the way, the truth and the life. Intro: The last verse in chapter 14 tells us that Jesus and the Disciples are about to leave the upper room. What hallowed rest is here! The Paperback Bible presents the Bible by the Book and is designed to be portable, readable, and truly personal with ample margins for notations. And what politeness! "How proud you will be to take his arm twenty years hence." Their intimacy with Him was progressive. The love of an earthly friend, however sincere, is often impotent; but there is a Friend sticking closer than a brother," who knows no perplexity of ours which He cannot resolve — no conflict which He cannot comprehend and sustain under — no tempestuous surges to which He cannot speak the word — "Peace be still" — no extremity of poverty, or desolation, or bereavement, to which He cannot say, "Weep not," and the tear shall be staunched. LOOK AT THE EXPRESSIONS EMPLOYED AND THE GENERAL SENTIMENT WHICH THEY EMBODY. He does not love me for what I have, but for what I am. 4. THOSE WHOM JESUS CALLS FRIENDS HE REALLY TREATS AS FRIENDS. 3. He works out His gracious will on earth by the instrumentality of redeemed men; He puts His Spirit into men, and draws out their powers in grateful, cheerful labour. Sometimes it is the misery of an heir to know that a decrepit aunt is going to bequeath her property to him, provided his conduct is in all respects suitable to her wishes. Not so with the friend; he is thrown upon his love, honour, sense of gratitude and justice. He is the tool of an arbitrary authority. II. what keeping out of her prejudices! On the eve of His departure, Christ said to men who had been living in this lower relation, doing right things, avoiding evil things — doing this from various motives, more or less in bondage, more or less exhorted by duty: "Henceforth I call you not servants; I CALL YOU FRIENDS. That process differs with different people and in different circumstances. It was 6-8 inches in diameter. "Ye call Me Master and Lord, and ye say well:" which reminds us that we say well when we keep our language free from endearing epithets. All the love of the Father dwells in Him and embraces us as soon as Christ's love embraces us, and soon too we discover this and joyfully embrace the Father in our love. John 3:32; 8:26,40; 12:49; 15:15); they were to pass this on to others (cf. THE HOLY SPIRIT. Find Top Church Sermons, Illustrations, and Preaching Slides on John 15:15. Read John 15:2-3 (A) Jesus likened the disciples to branches. The counterpart of this truth. And the soul could have without this a little of what we call gratitude, but gratitude is not friendship. 2. Now the Lord Jesus contributes to the happiness of His people. That is the way of service according to a worldly spirit. Why should we not therefore tell Him our perplexities, trials, gladness? "The secret of the Lord is with them that fear Him, and He will show them His covenant;" He reveals Himself to them, as He said — "I will come to you, and I will manifest Myself to you. But when they went forth to their duty after the baptism of Pentecost, we trace no other constraint but that of love. John 15:13-15. The doctrine suffers no defect, and does not recoil from the fact of the infinite superiority on one hand, and the infinite inferiority on the other. His disciples shall be sharers in his purposes and plans as far as they are able. The principle that animates true Christian service is that of the truest love. "Truly our fellowship is with the Father," etc. 14). 28:20). Partly the disciples had to grow into fitness for hearing them. New Testament Sermons Old Testament Sermons Sermon Series Audio Sermons Sermon Links Disclaimer. Although, alas! Men may be perfect opposites; but let there be a real friendship between them, and we know that there is much that is common between them. And love ever finds new words and new meanings. 1. (1) This word in the language of men implies, generally speaking, a certain equality, and thus it is in some affecting respects between Christ and His friends. When John, king of France, lost the battle of Poictiers, though he had been beaten by a force one eighth only of his own, though he himself was taken prisioner, he was overpowered by the courtesy and chivalrous kindness of the Black Prince, his foe, "the tears burst from his eyes, and mingled with the marks of blood upon his cheeks." So, largely, is it in Christian life. "Faithful are the wounds of a friend." John 15:15Open menuNew International VersionOpen menu. John 15:16 : ver 5. He whom no slight occasion of offence can alienate, whom no infirmities can revolt, whom no outward circumstances can wean, who loves me in poverty as in wealth, in reproach as in renown, in sickness as in health, in death as in life; He is a friend indeed. Jesus draws our attention to a fruitful vine and then provides two primary applications for us to learn from -- pruning the branches and abiding in the vine. Learn the things he said so well that they will come back to you when something in your life seems to call for them. "I can do all things through Christ.". An old philosopher defined friendship as the existence of two souls in one body. No claims of absolute originality are made for this material. in their salvation pardon, sanctification, and final blessedness? 2. We are to show our love for Him by dying to self and loving others! Step by step, the fruit from greenness goes on to size, and from size to quality, and from quality to perfect ripeness and harmony. Note that those who are called friends do not therefore feel at liberty to speak of themselves as such. I. While Jesus was in the limitations of the flesh he could only have companionship with a few. It indicates no great love for moral quality, no worship of good because it is good, no spontaneity, but a dark shadow of dread for neglect or violation. The subject, the friend of the prince, repays the prince in counsel, and in sympathy, more than he receives in honour. Cross references: John 15:16 : ver 19; Jn 13:18. IV. Then comes, next higher in order, the sense of duty — conscience. But we have a more glorious revelation than this. 1. A friend is one who loves my soul, loves me for myself, and would love me forever! Branches that do not bear fruit, and branches that do bear fruit. You never can pray it into yourself, although prayer is an excellent thing. Nothing is more important than our being frank and faithful with Him. John 15:1-8 deals with the intimate and living relationship that believers share with Christ. Chapter 17 is Jesus’ prayer for his disciples, and chapter 18 starts with his arrest and betrayal. The title of the icon is The Holy Trinity and it was painted to illustrate the doctrine we celebrate today. Previous | Index | Next >> "THE FIRST EPISTLE OF JOHN" Love Not The World! July 21, 2019; Rev. Thus the state and the temper of slavery are both abolished. JESUS CALLS HIS DISCIPLES FRIENDS THAT THEY MAY BE BETTER SERVANTS, The work needs the best qualities in the highest degree. John 1:18 NIV84. 1. This is seen very striking in the constitution of His Church. Frequently the minister concludes worship by pronouncing it as a benediction: The Lord bless you and keep you; the Lord make his face to shine … Am I being successful or just spinning my wheels? "Without Me ye can do nothing." Christ makes His appeal to your honour. The appeal to honour they would respond to, though to all other appeals they would be deaf. 3. The soldier is not one of the council of war; but the mind and heart are revealed to the friend. It is mutual between our Lord and His people. (2) This is, in a sense, the dignity and privilege of all believers. provides sermon illustrations, sermons, powerpoint and worship resources, and children's sermons & bulletins. The one is WATCHED, the other is TRUSTED. The lower province begins, with conscientious morality; that is, so much of rectitude recognized and mildly sought as is embodied in public law and in public sentiment. 2. Talk with them, and they will tell you that all things about them Jesus knows. She does, because spontaneous love urges it upon her. There is no friend so faithful as Christ. ываю вас рабами. He serves Jesus best who serves the neediest of men in their greatest need, and this can only be done when the heart is purged of self-seeking in all its forms. Everything turns to the real use of those who are the friends of Christ. I no longer call you servants, because a servant does not know his master’s business. Higher than this is a more active recognition of what may technically be called religious life: that is, the recognition of an invisible God, of a moral order, and of a providence which unfolds the thought and the will of God among men. Now, the first rejoicing that the soul has comes when it just begins the Christian life. He could not so have spoken before. On earth, indeed, real friendship always receives; it is impossible but there must be some benefit on either side. "(1) It is true of us as of them. We know words lovelessly pronounced, how cold! Jesus had just washed the feet of his disciples, led them through a final meal, instituted the Lord's Supper, and now walked with them to the Garden of Gethsemane, where he will soon pray, and later be arrested. Fruit of the Vine. This is seen —. Friendship would make common cause with the master, and identify both interests in one. "They that know Thy name will put their trust in Thee.". 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