‘towards God’, signifying close relationship. Read Introduction to John . John 1:2 Context. The same was in the beginning with God.— The Socinians, who have laboured hard to subvert the authority of this stubborn portion of scripture, most perversely understand this passage of Christ's being taken up into heaven after his baptism, in order to be instructed in the will of God; for which they think they have Christ's own testimony, John 3:13. Ver 2. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. Commentary on 3 John 1:9-12 (Read 3 John 1:9-12) Both the heart and mouth must be watched. Jesus is the full expression of God the Father (1:1). Jesus is not a created being, rather he was delegated the task of creation (1:2-3). First, the Gospel highlights Christ’s divine glory, assuming his incarnation (John 1:1-3, 14). Phaneroo is frequently used in the Gospel of John to refer to Jesus’ revelation of Himself to His disciples (John 2:11, 21:1; 21:14). John 1:14, as also 1 John 2:1 [which contain the same antithetic contrast.]. 1 John 3:1-2. Supporting a reference to Jesus Christ are Westcott (The Epistles of St. John, 60), Brooke (A Critical and Exegetical Commentary on the Johannine Epistles, 45), Bultmann (The Johannine Epistles, 32), Brown (The Epistles of John, 303), and Smalley (1, 2, 3 John, 73). 1,2. ‘The same’—He who has just been spoken of as God—was in the beginning ‘with God’: i.e., ‘He of whom I have spoken as God, was in the beginning in active, eternal communion with God,—not simply the Word with God, but God with God.’ The elements of the thought have been given in John 1:1, but in their combination they acquire new force. With God] Being alius another from his Father, not aliud; a distinct person, yet co-essential and co-eternal; for he was with him in the beginning of "the creature which God created," as himself speaketh, Mark 13:19. οὑτος ἦν ἐν ἀρχῇ πρὸς τὸν θεόν, Ellicott's Commentary for English Readers. Robert Candlish 1870 a famous fervent exposition. 2. It is intimated in the words of Isaiah (Isaiah 46:4), "I have made, and I will bear." John Volumes 1 & 2 MacArthur New Testament Commentary Set (MacArthur New Testament Commentary Series) [MacArthur, John] on Amazon.com. AN EXEGETICAL AND THEOLOGICAL EXPOSITION OF HOLY SCRIPTURE, NEW AMERICAN COMMENTARY 38 Written by Daniel L. … John tells both that it consisted of Jesus as the full expression of God, as the eternal Reason, as the powerful saving word of God through Whom He acts. The apostle John made sure that his readers did not miss the significance of verse 1 by developing verses 2 and 3.. 2 He [this one] . Samuel Pierce 1825 a favourite of Spurgeon. Nathaniel Hardy 1659 provides 59 lectures in 1john ch 1 & 2. Comments (commentary) a nd Clippings (technical notes for in-depth study), Chris Haslam, Anglican Diocese of … "In the beginning was The three propositions of John 1:1 are here reduced to a single declaration and re-affirmed. We have arrived at the thought that the Word was one in nature with God. 1, 2 & 3 John. John 1:1-3. John 1:2 again emphatically combines the first and second clauses of John 1:1, in order to connect with them the work of creation, which was wrought by the λόγος. There are exegetical commentaries, scholarly and technical commentaries, as well as commentaries that are easy to understand. Here the first and second statements are combined into one; emphatically reiterating the eternal distinctness of the Word from God ("the Father"), and His association with Him in the Unity of the Godhead. JOHN 16:1-7 COMMENTARY John 16:8-12 Convict the World of Sin John 16:13-15 Spirit of Truth John 16:16-23 A Little While John 16:24-27 Ask and You Shall Receive John 16:28-33 Leave the World John 16 Bible Study Questions (Handout) John 1:2 clarifies the revelation of John 1:1 that is so concise and profound (cf. Jesus is the source of life and truth for mankind (1:4). John tells the Good News about Jesus - A free Bible Version and Commentary on the Gospel of John in Easy English. The “Top 10” list is based on aggregate reviews.. But he was "set up from everlasting from the beginning, or ever the earth was," Proverbs 8:23; Psalms 45:6. God is *light and we should walk in the *light. In the Beginning Was the Word (John 1:1-18) I Have Called You Friends (John 1:35-51, John 15:15) Water Into Wine at the Wedding at Cana (John 2:1-11) Jesus Teaches Nicodemus (John 3:1-21) Jesus and the Samaritan Woman at the Well (John 4) Jesus Heals on the Sabbath (John 5) Jesus the Bread of Life (John 6) Jesus Heals a Man Born Blind (John 9) Robertson's Word Pictures in the New Testament. Now whoever will admit that truth is one, must needs admit also that the demonstration of truth, that is wisdom, is one. He existed before he was born to Mary (Matthew 1:18-25; Luke 1:26-38 & 2:1-7). 2. Commentaries on John. As this passage patently declares, the Word is Jesus Christ.He is God and is the Creator God of Genesis. 2 My dear children, I write this to you so that you will not sin. Toggle navigation. Here the unique nature of the Word is made clear. Download books for free. John had said that he existed before the creation, and that he was "with God;" but he had not said in the first verse "that the union with God existed in the beginning." I was given this promise just two hours ago, as my promise for the year, and my soul is truly blessed. Phaneroo is frequently used in the Gospel of John to refer to Jesus’ revelation of Himself to His disciples (John 2:11, 21:1; 21:14). The force of the phrase kaiV nu'n (kai nun, “but n… May God continue to bless you with His wisdom, knowledge, and understanding of His Word. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on the Book of 1 John. 3. Commentary on 1 John 2:1,2 (Read 1 John 2:1,2) When have an Advocate with the Father; one who has undertaken, and is fully able, to plead in behalf of every one who applies for pardon and salvation in his name, depending on his pleading for them. Such self–centeredness renders us deaf to a keynote in all of this … Continue reading "Commentary on 1 John 1:1—2:2" If it was this same Word, and no other, who was Himself God, and who, from all eternity, was in active communion with God, then the statement follows naturally that all things were created through Him, thus bringing the essential nature of the Word and His manifestation in creation into connection. (75) In this way, however, the subject also of the third clause of John 1:1 is included in and expressed by οὗτος. Neither does 14:12 provide a parallel. We do not say this, to deny that It is the Word of God, but to show the use of omitting the word God. Dodd, The Johannine Epistles, 146-47. There are exegetical commentaries, scholarly and technical commentaries, as well as commentaries that are easy to understand. “Word” here is translated from the Greek logos. [Curtis Vaughan] In order to impress more deeply on our minds what had been already said, the Evangelist condenses the two preceding clauses into a brief summary, that the Speech always was, and that he was with God; so that it may be understood that the beginning was before all time. Now for His actings. 2. How poor and ridiculous also the attacks of the heathen, which had doubtless commenced when John wrote his Gospel! John 1 Commentary. If He was in the beginning with God, when as yet there was no created thing, He must also be the beginning, He in whom the beginning is grounded, the living beginning;. This commentary has been through Advanced Checking.. It is poetic prose—prose with the soul of poetry—prose that, like poetry, packs layers of meaning in a word or phrase. "O eternal Word," exclaims Quesnel, "inseparable from Thine everlasting foundation, adorable Son, who never leavest the bosom of Thy Father, may I never be separated from Thee, and unite me in Thyself with Thy Father!" John wants us to know that if these statements are true, it will show in our lives, especially in our love for brothers and sisters in Jesus. Thus also this verse fixes the reference of αὐτοῦ in John 1:3, which might otherwise, after the mention of θεός, have seemed ambiguous. Find books Their original knowledge was true and no lie: "But as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him." Assurance is not essential to salvation, but it is essential to the joy of salvation’ as Dr Martyn Lloyd-Jones once said. Newest Additions - Spring, 2020 - These verse by verse comments are works in process so chapters will be in varying stages of construction. And Thales, one of the seven Sages of Greece, styleth him, "The most ancient of anything that hath being," πρεσβυτατον των οντων. They become the object of sacred irony, as in Psalms 2:4. Notice that here Θεὸν has the article, as in the second proposition, where God is spoken of absolutely. THE ELDER, To the elect lady and her children, whom I love in truth, and not only I, but also all those who have known the truth, because of the truth which abides in us and will be with us forever. This is a claim Jesus will make of Himself later in the gospel. Here they are combined, and with new force. There was between the Word and God an inter-personal relationship so close that the One blended into the Other. Letters And Homilies for Hellenized Christians: A Socio-Rhetorical Commentary on Titus, 1-2 Timothy And 1-3 John : LHHJC: 2006: 71.5: Köstenberger, Andreas J. Moreover Jesus did not become deity. In 1, 2 & 3 John, Gary Derickson explores how John communicates his pastoral concerns in his three epistles.Interacting with the most recent scholarship, Derickson focuses on John’s message and concerns rather than following the common theory of a Johannine school and secessionist polemic. The best John commentaries are listed below. He who has on his side Him who was in the beginning with God, can sleep calmly under all circumstances: he says, I fear not tens of thousands that are encamped about me. For many, it is “Jesus came so that I’ll live forever.” In the Gospels, however, Jesus never promises that he will be crucified and his disciples will be the risen ones. He was one of the three disciples that Jesus took with him to witness his transfiguration. The same was in the Beginning with God. 1 John 1105 1 John Chapter 1 ... “intimate joint participation” see commentary on Acts 2:42]. {c} Uncta sum in reginam et dominatricem oleo loetitiae. There is, therefore, no contrast in the pronoun οὖτος to any other being whatever, as Meyer supposes, and as the translation of Rilliet would indicate: "It is he who was..." The allusion to the account in Genesis in the words: with God, is no less evident here than in John 1:1; comp. Feb 17, 1985. Not a mere repetition of what has been said in John 1:1. In the text is only, "this was in the beginning;" but the sense and construction certainly is, this word was in the beginning. Coffman Commentaries on the Bible. The best 1-2-3 John commentaries are listed below. How wretched appear the Jews, who would not receive Him who was in the beginning with God! Here ‘theos’ immediately follows that statement in close connection, a connection as close as it could be (‘theon kai theos’), for it is made the first word in the phrase for the purpose of emphasis. Commentary on 2 John 1:4-6 (Read 2 John 1:4-6) It is good to be trained to early religion; and children may be beloved for their parents' sake. On this οὗτος—to which, then, πάντα standing at the beginning of John 1:3 significantly corresponds—lies the emphasis in the continuation of the discourse. Thus it is assumed, as a self-evident middle term, that God created the world not immediately, but, according to Genesis 1, through the medium of the Word. The remainder of John’s Gospel deals with the themes introduced here: the identity of the Word, life, light, regeneration, grace, truth, and the revelation of God the Father in Jesus the Son. Christ was the true Light; that great Light which deserves to … John Volumes 1 & 2 MacArthur New Testament Commentary Set (MacArthur New Testament Commentary Series) John himself too in the Apocalypse says, And his Name is called the Word of God. [See also the "General Considerations on the Prologue" in the comments of John 1:18. 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